There’s an old folktale about an elephant, a rabbit, and a whale. The whale and the elephant met together and both proclaimed their rule as the strongest animals on land and in the sea. While they were talking, a rabbit was nearby and decided to listen in. Once he heard their plan to rule all the animals in their particular domains, he declared that he would not be ruled by them, he devised a simple but brilliant plan to prove them both wrong.
The rabbit approaches the elephant and tells him that his cow is stuck in the sea. He asks the elephant to help him retrieve him by tying a rope around his trunk to pull him out. The rabbit goes to the whale and says his cow is stuck in the mud and needs his assistance to get him out. The whale agrees and the rabbit ties a rope around the whale’s tail. At the signal of rabbit’s drum beating, both massive animals begin to pull on an object in an attempt to free it. They later discover that they have not been pulling on a cow, but they have been pulling on each other to no avail. They realize that while they may be the strongest, they have been outsmarted by the rabbit. The rabbit proves he may not be the strongest physically, but he is the strongest intellectually.
This fable sums up the recent presidential election. The two major party candidates did not expect the outcome. Americans across demographic and political lines spoke loudly by electing to overthrow a political system. While the US Congress will remain red for at least the next two years, the system that supported both Democrats and Republicans has been radically changed. The idea of a post-racial, post-gender, and post-religious America has been tossed asunder. What was clear is that the back and forth tugging for political strength has given way to the smaller but smarter rabbit. The moral of the story is that those who believe themselves to be the strongest will eventually fall because of their own pride.
What does this mean for Christians in America? What does it mean for the 100 or more Black pastors who supported Donald Trump and faced so much criticism for doing so? What does it mean for those who expressed racial supremacist overtones during the campaign season?
It is very clear that many evangelical Christians cast their vote for a POTUS who has expressed little to no consistent religious belief system. They may have bought into the fear of a far-left progressive agenda that neglects the lives of those in the womb in favor of exalting the gender-bending lives of celebrities. They may have felt marginalized in a ever changing multi-cultural country where more of their rights seemed infringed upon for the sake of civil liberties. This of course is speculation that will likely go on for decades to follow, but what is certain is that they made their choice for change known even if it was at the expense of their private faith.
For those Black preachers, well it can definitely mean profit. They are now on the willing team. They will gain more credibility among the gullible hoping for trickle down blessings from Trump’s anointed heralds. They will reap the benefits and profits of being on the Trump bandwagon. The question becomes will they be engaged any further towards issues of social action and justice that will be on the forefront of the black church agenda for the next two to four years? This is highly doubtful since they have no history of doing anything other than exploiting the gospel for their benefit.
For those who expressed racial supremacist overtones, this is certainly a time of jubilation for them. They have a President who articulated their rhetoric to the rest of America and the rest of America seemed to agree with them. They are becoming emboldened to act out the rhetoric without consideration of consequence. Yes they understand there are laws that protect speech, religion, and assembly, and they now have that opportunity to do what they have been unable to do in nearly a half a century, they can talk their talk of supremacy because it will “Make America Great Again.”
The reality is that America has been down this road many times before. As the writer of Ecclesiastes says in 3:1-8:
“For everything there is a season and a time for every matter under heaven: a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to throw away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep and a time to throw away;
a time to tear and a time to sew;
a time to keep silence, and a time to speak;
a time to love, amd a time to hate;
a time for war, and a time for peace.”
This is just another time for America to do what America does best-Be the shining light on a hill, a city that cannot be hidden.