Will You Remember the Last Days of September?


 September 2015 has is considered as a month to go down in history. There are those who are making deep connections to end time events such as the Rapture of Christians, an asteroid/comet collision with Earth, the rolling out of a global currency, empire, and New World Order, the rise of the Anti-Christ, and at the very least, the destruction of the United States of America as we know it. I have literally watched dozens of hours of videos all seeming to collaborate that between September 21-30, 2015 and early October 2015 that the world as we know it will no longer exist. I must admit some provided some very good arguments, and others were just plain old good fashioned entertainment. I have been amazed at the depth of creativity and research that has gone into many of those YouTube videos. The creators ranged from Evangelical Christian to agnostic anarchistic conspiracy theorists. What they all shared was a common thread of both fear and vigilance.

I will be the first to admit that I am a skeptic. I grew up watching the left behind movies of the 70’s and early 80’s that showed how the world would be in a post-Christian church society. I read the books of Hal Lindsey and others that predicted the great fate of the planet earth.  I later followed a pre-millennialist view of end time prophecy that was always dating and naming said events getting every Christian who subscribed to their view rapture ready. I reveled in watching shows like John Van Impe, Perry Stone, and just about any Church of God Prophecy broadcast on television. These persons were clear experts and authorities on all things end times. They marked every new invention, world leader, world event, and anything else as being another sign of the times (with the exception of Prince’s album of the same name). Some had set dates like the infamous October 1988 rapture date. Others simply warned against the use of credit cards with the readable stripes on the back or purchasing groceries from stores that used bar codes. It literally drove many people crazy.

One would think that with all the failed predictions and inaccurate interpretations of scriptures that people would give up trying to predict the end of the world, the rapture, or the return of Christ, but they haven’t. The 2000’s brought the bestselling Left Behind series of books and movies and made some people very wealthy while promoting a misguided sense of urgency for rapture preparation. I witnessed churches showing the movies to youth at lock-ins and conferences. While it brought many people into the church, it also created a warped sense of Christian faith and end time events. It may have also created more problems regarding sinful behaviors among youth and young adults believing that they could sin and still be rapture ready perhaps even without suffering the consequences of that behavior (I’ll sin today and be raptured tomorrow! LOL). The reality has been that The Lord has yet delayed His coming and we must still live with the consequences of our sin and must be in a consistent state of repentance regarding them.

What if September 2015 is the game changing event that leads to a dramatic change in the world, as we know it? Scripture is clear that as believers, we should be prepared as a bride prepared for her bridegroom. We’ve read the story of the 10 virgins, five wise and five foolish, but are we prepared as we need to be? Is there enough controlled chaos in the world that God is ready to end it all just as He did during the days of Noah? Is He ready to create such massive destruction that only He can restore? That has yet to be known, but what is clear is that there is no better time to align oneself with God than at present. There is no better time than now to, as we African Methodists solicit at the call of our sacrament of Holy Communion, “truly and earnestly repent of your sins, walk in love and charity with your neighbor, and intend to lead new life following the commandments of God and walking from henceforth in His holy ways.”

The dates and scenarios may be different, but the message is an unchanging one. There will be an end. It may come with a raptured church. It may come with a one-world government. It may come with a massive extinction level event. It may come with no global disaster at all. It remains that if it does come, will you be ready. It doesn’t matter to me where you are a Christian following end-time prophecy or an agnostic/atheist simply hoping to escape mass extinction, are you prepared for the end?

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Posted in church, faith, liberation theology, miscellaneous, pastors, politics, theology

Watch a Squirrel Dig a Shake Shack Milkshake Out of the Trash and Drink It All

Meet the latest rodent to work for his junk food

Source: Watch a Squirrel Dig a Shake Shack Milkshake Out of the Trash and Drink It All

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From MSNewsNow : Catholic lawmakers thrilled by upcoming visit of Francis

I thought you might be interested in this story: Catholic lawmakers thrilled by upcoming visit of Francis, http://apmobile.worldnow.com/story/30078805/catholic-lawmakers-thrilled-by-upcoming-visit-of-francis

Sent via the MSNewsNow Android App.

Download the app https://play.google.com/store/apps/details?id=com.raycom.wlbt

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Jonah and the realization of reluctant ministry


The book of Jonah is an interesting one. We find the story of a reluctant prophet who would rather see an entire nation of people destroyed than receive the mercy of the Lord. We see an individual with a divine mandate intentionally attempt to not carry out that mandate. The prophet Jonah boards a ship heading in another direction gets entangled in a storm that forces him to admit his flawed attempt to evade ministry, and eventually gets him the in belly of a large fish that forces him to rethink his relationship and purpose with God. Jonah is indeed one good read. I have found myself in Jonah’s shoes on a number of occasions. I had rather see some persons retained in their messy affairs of life than deal with the mandate of God to minister to them.

What is disturbing about Jonah isn’t that he was swallowed by a large fish or that he reluctantly repents and carries out his mission. What is disturbing to me is the way the book ends. It ends so abruptly. Jonah speaks as if he were the biggest disappointment to his call as a prophet of Jehovah. He had been sitting outside of the city of Nineveh angry at God and himself for feeling as if he had been manipulated by God into carrying out God’s mission. He had understood God’s mercy and benevolence towards mankind. He had experienced firsthand when he was on the boat headed to Tarshish and after he had been thrown into the sea and swallowed by a large fish. In spite of all of this, even though he was repentant and grateful, he was still reluctant.

For many, reluctance is a big burden of ministry. Those who have been in ministry long enough have encountered individuals they were reluctant to minister to. While there are plenty who rejoice in being called to prison ministry, pastoral care ministry, and especially the pastoral ministry, there are more who are very reluctant to serve “the least of these.” Service requires both the desire to go and the need to follow. What Jonah experienced was nothing short of simply being human. Reluctance is more present in ministry than many pastors and church members would care to admit. It can be challenging when confronting our own biases and prejudices about those we are commanded to serve and minister to.

What makes Jonah’s narrative interesting is the way he confronts God about regarding His immediate compassion upon seeing the Ninevites turn from their evil way. I would argue that there are plenty of clergy just like Jonah. We would rather see God’s judgment and condemnation on people we have deemed undeserving of His grace. Perhaps this is more succinctly seen in contemporary political and religious freedom movements. There are those standing by their right to religious freedom condemning others choosing to express the same. It is destructive and does not demonstrate the character of God to non-believers.

Another interesting thing about this narrative is that while Nineveh likely had early connections to the ancient Jews, that connection had long been lost by the time of Jonah’s mission there.  The question then becomes why did Jehovah even desire for them to hear from Him and repent? It was clear that the great city of Nineveh was enjoying prosperity without God and He apparently tolerated it for generations. This could have contributed to Jonah’s reluctance. Think about the number of times pastors have preached in communities infested with crime of all kinds and not one person responds to the invitation to abundant life (not even after funerals lol). Yet immediately after hearing the cry from the reluctant prophet about an imminent overthrow of their great city in 40 days, they all believed God from the youngest to the oldest.  Even the king made it a public law that everyone cries out mightily to God so that His anger would be turned away from them. If only people would heed that message now and produce similar reaction, what a marvelous change this country and world would see!

In spite of Jonah’s reluctance, the people still received. It begs the question of how much our reluctance matters when it comes to God’s mission. We may feel like pawns in God’s game of repentance, but ultimately what He desires for individuals gets accomplished. We may go into and come away from a divine ministry assignment throwing a big tantrum, but the reality is we are still being used to the glory of God the Father. Reluctance in ministry does not take away the need for ministry. There will be moments in service to the Father that we will utterly despise, but when the seed has been planted, watered, and grows, it will be one that will bring forth fruit for generations to come.

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Posted in black church, church, liberation theology, pastors, preachers and church stuff, preaching, Spiritual Growth

Baltimore and the Ancient Failure

Originally posted on The Modern Monastic Order Of Saint Simon of Cyrene:

I have always enjoyed visiting family in Baltimore.  I remember taking a solo road trip up there.  I visited the Frederick Douglass Maritime Museum, checked out a few local shops, ate a really good steak and cheese somewhere in the Fells Point area.  I had the opportunity to eulogize one of my relatives in the city.  I was warmly received the times I preached there.  Baltimore is really a nice town check out.

What about the rioting?  That is a case of the invisible ugliness becoming visible.  Now, the whole world has seen what happens when a power structure has kept people powerless for decades.  Now we see how some powerless people respond when they feel threatened and vulnerable.  Yes, I am saddened, angered, disappointed, and deeply wounded that yet another black man died in the hands of a few policemen and that some blacks took to rioting.  But, I am…

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Do Black Intellectuals Matter to the Master?

dyson and west

Recently, the New Republic magazine published an essay that created frenzy within the black public intellectual community. The Rev. Dr. Michael Eric Dyson published a 10,000-word essay lambasting his former friend and mentor, Dr. Cornel West. Dr. Dyson lamented Dr. West’s descent into irrational outburst of public disdain against President Barack Obama. The essay establishes the formidable voices these two black intellectuals have forged over the last two decades of American history. Dyson writes that West’s influence has not only waned, but has run its course in the annals of black prophetic voices in the 20th and 21st centuries.

Both men rose to prominence as notable voices of the hip-hop generation, speaking against the powers that be. They became the new voices of a different timbre of black liberation theology. Both men are deeply rooted in the black religious experience. Dyson is an ordained Baptist minister who has pastored and now lectures and teaches across the country. West is the son of a preacher, and while not in ordained ministry of any capacity, has been recognized as a prophetic voice on race, gender, social, and religious matters. Both are prolific authors (I own several of their books) and are highly esteemed by the hip-hop community culture as gurus and prophets. Indeed both have contributed to the storied fables and rhetorical synopses of the hip hop culture by either the spoken word genre (West has released several spoken word albums) or the dissection of hip-hop icons (Dyson has written several articles and books icons such as Tupac Shakur). However, their biggest connection is that both esteem Rev. Dr. Martin Luther King, Jr. as a modern day prophet and seek to fill the void of his prophetic voice that was lost after his assassination.

While both Dyson and West have created for themselves a large public sphere for their intellectual prowess and prognostication, much of what they say and write remains largely unknown to many Black Americans. West rocketed to fame with his book “Race Matters” the seminal piece of writing that has continued to generate the main thinking points for contemporary racial thought. Dyson’s articulate, incredibly rapid speech filled with the highest of eloquent words, and swift cadence captures the ears of black and white listeners alike. Both still fail to connect to the general body of black believers, the faithful churchgoers who have yet to be liberated from an over-idealized existence in the faith of the black church and its religious experience. In that sense, both seem not to matter to the Master of their souls.

It is from this perspective that the “beef” between Dyson and West as exposed in the article is an elegy to the authentic prophetic voice that the Black church and community needs. What made the voices of James and Cecil Cone, King, Gardner C. Taylor, Howard Thurman, E.V. Hill, C.A.W. Clark, Leon Sullivan, and others is that they spoke to the masses and the master under the prophetic unction of an oppressed people. They have been revered as pillars of black faith and social empowerment. Both Dyson and West’s voice have been sullied by the esteem given them by the very media that once denied those aforementioned giants seats at the table (though to be fair, the American has become a different beast since the time of some of the aforementioned preachers). Dyson and West have both been the go-to scholars for the media to help bring that tense intellectual edge to matters that affect Black America. For some, Dyson and West represent the best and brightest of minds and voices in the Black community. For others, Dyson and West represent sell-outs who no longer authentically connect to the world or the people they speak for. For this writer, Dyson and West present only a pericope of the black intellectual prophetic voices that are yearning to engage on the same platform. Dyson and West only matter to the masters of the airwaves and not the Master of the “souls of Black folks.” When the prophetic voice becomes mainstream, it can no longer be prophetic. It becomes nothing more than a minstrel show. When the prophetic voice creates dissension among those to whom it has given. It loses its authenticity and power. When one prophetic voice uses the element that helped to shape it as an attack against another, it becomes nothing more than sounding brass and tinkling cymbals.

We are in need of authentic prophetic voices in the black community. We are in dire need of black intellectuals who are unafraid to once again proclaim what “thus says the Lord” to the masters of this American universe. We are in need of scholars who can help reshape the black mind into the great one it once was. While both Dyson and West will still share space in the amphitheater of public intellectuals, their fates have been sealed as nothing more than media puppets whose voice is no longer prophetic but leaning more towards pathetic.

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Posted in black church, faith, liberation theology, politics

Burger King Founder Says Higher Wages Could Kill Off ‘Dollar Menus’

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Originally posted on TIME:

Burger King co-founder David Edgerton says fast food workers pushing for higher wages could spell the end of the “dollar menu,” and usher in an era of higher-quality, more expensive convenience restaurants.

Edgerton, 87, spoke to TIME on Wednesday as fast-food workers around the world staged protests and strikes—some at Burger King locations—as a part of the “Fight for $15” campaign, which calls for a $15 per hour minimum wage and the right to unionize.

“What’s going to happen, really, is you’re going to see less and less of the quick and dirty kind of places,” said Edgerton, who founded the fast food giant with James McLamore in 1954 and now serves on the board of Avantcare, a company that makes nutritional products to help treat addiction. “You’re not going to be able to run these places [paying workers] $15 an hour or whatever it will be.”

The push…

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